Mark Twain Wouldn't Like George W. Bush
Ok, yeah, "it's been a while" (well, since I last posted). But here's something "interesting" I wrote about Mark Twain's thoughts on Iraq:
One hundred and two years ago Mark Twain identified the attitude that the Bush Administration currently holds toward the Arab world. The essay in which Twain advanced his discovery was entitled “To the Person Sitting in Darkness.”
Twain commented on various actions taken by Western powers in defense of their imperial possessions. Westerns justified these actions because they brought “civilization” the world’s backward peoples. This “civilization,” said Twain, was a “pie” full of unarguably good attributes like live, liberty, and mercy. Most backward peoples accepted the pie. After all, who wouldn’t want such a gift? The only problem was that sometimes the backward peoples, those sitting in darkness, didn’t quite cooperate in taking their new “civilization.” When that happened, such as when missionaries were killed in China or Filipinos resisted the American annexation of their islands, the lid of the pie of “civilization” came off and its other half emerged—imperial brute force and oppression. This, commented Twain, is what the customer who buys civilization actually receives.
Twain said this as a man who truly loved and valued Western civilization. However, he also saw the destructive tendencies of the West when it foists itself upon the rest of the world. The reaction of the person sitting in darkness, he argued, is to proposition the following: “There must be two Americas: one that sets the captive free, and one that takes a once-captive’s new freedom away from him” and then “kills him to get his land.”
Rightly or wrongly, this is the way much of the world perceives the United State’s actions, and, again rightly or wrongly, this is the way the United States has acted since the time of Mark Twain. Iraq is only the latest in a long line of foreign interventions where we have liberated the peoples of the world and proceeded to impose our will on them. Sometimes the U.S. is justified, such as in World War II. Sometimes it is not, such as in Vietnam and Haiti. In each case we come as liberators, and then stay, imposing our own ideals of civilization on the people we occupy.
The United States government views the man on the Arab street as the person sitting in darkness. He needs liberation, they say. He needs to learn the ways of the West, they say. What they do not say is, what are we supposed to do if he doesn’t go along with it? The answer is unpleasant. It is the inside of Twain’s pie of “civilization.”
It is the brutal, yet likely, result of our occupation of Iraq. In the Bush Administration’s mind’s eye Iraq will adopt a constitutionally democratic government, political violence will cease, and people will henceforth go about their daily lives in what might be labeled “East U.S.A.” If the Iraqi people don’t want to do this, however, we will run across Twain’s second America: the U.S. imposes its rule upon Iraq and doesn’t let go until it is no longer in its best interest to do so, i.e. a very long time.
The Administration might be excused for thinking it can manage since many nations grew into liberal democracies in the last few years. If they did, why can’t we force the Arabs to do the same? The problem is that Iraq and the Arab world posses little of the liberal dynamic that spurred new democratic governments in countries such as Poland and South Korea. True, in Jordan, Kuwait, and a small handful of other Arab countries there are hopeful signs of liberal values taking root. But in the main we are not looking at a land that merely needs its leaders deposed and Jimmy Carter to monitor free elections. We are looking at a region where our ways cannot be imposed without accompanying, and lasting, brute force and occupation.
The danger in Iraq is if the United States leaves another dictator might quickly emerge, rattle his sabers like Saddam, and push us to move right back in. To prevent this public relations catastrophe we will not leave Iraq. We will not leave alone whatever Iraqi government emerges. And while we are there Iraqis will see two Americas. We will introduce the Arab sitting in darkness to the pie of American civilization, both the good and the evil. It is my hope the good will somehow be the bigger portion. But in this matter I, like Twain, am not optimistic.
Ok, yeah, "it's been a while" (well, since I last posted). But here's something "interesting" I wrote about Mark Twain's thoughts on Iraq:
One hundred and two years ago Mark Twain identified the attitude that the Bush Administration currently holds toward the Arab world. The essay in which Twain advanced his discovery was entitled “To the Person Sitting in Darkness.”
Twain commented on various actions taken by Western powers in defense of their imperial possessions. Westerns justified these actions because they brought “civilization” the world’s backward peoples. This “civilization,” said Twain, was a “pie” full of unarguably good attributes like live, liberty, and mercy. Most backward peoples accepted the pie. After all, who wouldn’t want such a gift? The only problem was that sometimes the backward peoples, those sitting in darkness, didn’t quite cooperate in taking their new “civilization.” When that happened, such as when missionaries were killed in China or Filipinos resisted the American annexation of their islands, the lid of the pie of “civilization” came off and its other half emerged—imperial brute force and oppression. This, commented Twain, is what the customer who buys civilization actually receives.
Twain said this as a man who truly loved and valued Western civilization. However, he also saw the destructive tendencies of the West when it foists itself upon the rest of the world. The reaction of the person sitting in darkness, he argued, is to proposition the following: “There must be two Americas: one that sets the captive free, and one that takes a once-captive’s new freedom away from him” and then “kills him to get his land.”
Rightly or wrongly, this is the way much of the world perceives the United State’s actions, and, again rightly or wrongly, this is the way the United States has acted since the time of Mark Twain. Iraq is only the latest in a long line of foreign interventions where we have liberated the peoples of the world and proceeded to impose our will on them. Sometimes the U.S. is justified, such as in World War II. Sometimes it is not, such as in Vietnam and Haiti. In each case we come as liberators, and then stay, imposing our own ideals of civilization on the people we occupy.
The United States government views the man on the Arab street as the person sitting in darkness. He needs liberation, they say. He needs to learn the ways of the West, they say. What they do not say is, what are we supposed to do if he doesn’t go along with it? The answer is unpleasant. It is the inside of Twain’s pie of “civilization.”
It is the brutal, yet likely, result of our occupation of Iraq. In the Bush Administration’s mind’s eye Iraq will adopt a constitutionally democratic government, political violence will cease, and people will henceforth go about their daily lives in what might be labeled “East U.S.A.” If the Iraqi people don’t want to do this, however, we will run across Twain’s second America: the U.S. imposes its rule upon Iraq and doesn’t let go until it is no longer in its best interest to do so, i.e. a very long time.
The Administration might be excused for thinking it can manage since many nations grew into liberal democracies in the last few years. If they did, why can’t we force the Arabs to do the same? The problem is that Iraq and the Arab world posses little of the liberal dynamic that spurred new democratic governments in countries such as Poland and South Korea. True, in Jordan, Kuwait, and a small handful of other Arab countries there are hopeful signs of liberal values taking root. But in the main we are not looking at a land that merely needs its leaders deposed and Jimmy Carter to monitor free elections. We are looking at a region where our ways cannot be imposed without accompanying, and lasting, brute force and occupation.
The danger in Iraq is if the United States leaves another dictator might quickly emerge, rattle his sabers like Saddam, and push us to move right back in. To prevent this public relations catastrophe we will not leave Iraq. We will not leave alone whatever Iraqi government emerges. And while we are there Iraqis will see two Americas. We will introduce the Arab sitting in darkness to the pie of American civilization, both the good and the evil. It is my hope the good will somehow be the bigger portion. But in this matter I, like Twain, am not optimistic.
